The Liturgy Of The Word
A). The
First Reading: -The Hebrew Scriptures: The first
reading is mostly chosen from the Old Testament and during some seasons the
Book of Acts might be read. This reading usually harmonizes with the Gospel
reading (see below). This reveals the continuity between Israel and Jesus who
comes not to replace but to fulfill Israel.
B). The
Responsorial Psalm: The Psalm reflects themes in
the readings. The Psalm consists of an antiphon. This is a vehicle of prayer
and praise - an atmosphere of prayer within which the readings occur.
C). The Second Reading - The Christian
Scriptures: This reading is also referred to as the Epistle, is usually
from one of the letters in the New Testament which may also include the Book of
Acts or the Book of Revelations. While the letters address particular
situations in the early Church, their message transcends the centuries to motivate
contemporary Christians and deepen our appreciation of the mystery of Christ.
D). The
Gospel - Alleluia: “Alleluia” is a Latin echo of
the Hebrew acclamation “Praise God!” and is a key word in Christian worship.
Here it heralds the Gospel. In a solemn celebration the church deacon goes to
the altar where the Gospel is enthroned. He lifts the book and, accompanied by
servants (altar-boys) with candles and on some occasions incense (symbols of
Christ’s light), processes with the Gospels held high while choir and community
acclaim the good news with “Alleluia,” alternating with verses appropriate to
today’s Gospel. Christians acclaim the most wonderful deed of God among
humankind, Jesus Christ, here made visible in the book containing His words and
message to us all.
E). The
Gospel Reading: The Gospel is the climax of the
liturgy of the word. Catholic faith teaches that in proclaiming the Gospel,
Christ is truly present to the community. For this reason the community stands
to witness to Christ’s resurrection which allows him to be present to his
people.
As the deacon or priest introduce the Gospels
all in the community sign themselves with the sign of the cross traced on the
forehead, the lips and over the heart. This signing reminds us “Christ in my thoughts”
<forehead>, “Christ from my lips or what I say”<lips> and “Christ
in my heart” <over the heart>.
Hearing the Gospel proclaimed also reminds
and identifies Catholics with the first community which heard these words for
the mouth of Jesus. On the conclusion of the reading the minister proclaims,
“This is the Gospel of the Lord.” He means not the book, but the Gospel of
Jesus Christ, the “Good News” itself. The community affirms in faith by
responding, “Praise to you, Lord Jesus Christ”.
F). The
Homily (or mini-sermon): Christians believe that
“faith comes through preaching.”(Romans 3:13-15). This idea is rooted in Jewish
belief that the creative power of God’s word transforms human life.
The Scriptures are not always easy to
understand and apply to present life. For this reason the homily breaks open
the Scriptures, showing how the word of God addresses us today. What import
does the Gospel have for our lives today, for the world we live in, for issues
in the community forum?
G). The Profession of Faith: (the Creed): The Creed is a
written profession summarizing the community’s search for an ever deepening
understanding of Jesus and His message. The Nicene-Constantinople Creed is most
often used at Mass, although the Apostles’ Creed may be used at some liturgies.
Please note that both creed’s are used by not only the Catholic Church, but
also by Episcopalians, Presbyterians, Methodists, Lutherans, Orthodox and many
other Christian faiths.
H). General
Intercessions (Prayers of the Faithful): The people petition
God for the needs of the Church, society, the parish, people in need, the sick
and suffering, and those who have died. They direct our faith which has been
deepened through prayer and listening to God’s word to specific situations
today. These prayers conclude the Liturgy of the Word.
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